It is a project that seeks to decolonialize the imaginary, relationships and encounters with the territory. In it dwells the persistent memory of the Catholic paintings created by Latin American syncretism in colonial times, in which the Virgin/Mountain (Mother Earth) was represented crowned -or about to be crowned-, this related to the Catholic practices of imposition, physical and symbolic transformation of “encumbrar/crowning” the top of the hills with white churches, crosses and/or religious figures, and as usual, on sites sacred to the native peoples. These places are a source of great knowledge and remain interwoven in a complex network that holds the territory energetically strong and in balance. Likewise, this search has been crossed by diverse layers, cosmovisions and territories: The ritual and festivity of “Q ́eswachaka” (Rope Bridge) in Cusco-Peru, a tradition where peasants from four communities of Inca descent renew in June of each year the hanging bridge over the Apurímac River. Thinking about the bridge, which reclaimed and made sense in/with the territory, raised questions about that which crosses and simultaneously unites; as well as about the water sources, the stories and the living past in the communities -these close to the life and transformation of the Andes mountain range. For this first meeting/communion, I join them together with one of the seven sacred lagoons that are part of the Mhuysqa ceremony – of pre-Hispanic origin – “Running the Earth”, in which the communities that inhabited/inhabit the territory of Cundinamarca visited/visit them in a hard ritual pilgrimage to venerate and offer them between celebrations. The sacred lagoon of Teusaqá located in the Páramo de Cruz Verde, “behind” the hill of Guadalupe (TCHIGUACHI- Mountain of the Moon; located in the eastern mountain range of the Andes in Colombia) was the first source we visited for the deployment of this nomadic and portable bridge, which seeks to symbolically restore the distant, dormant or forgotten links with the territory that precedes, inhabits, and in many ways, surpasses us.